Showing posts with label Pastoral Theology. Show all posts
Showing posts with label Pastoral Theology. Show all posts

Wednesday, February 11, 2026

PASTORAL THEOLOGY : THE PASTOR'S SABBATICAL



Even the best pastors can become stale or discouraged in their calling.  

Why?

Physical, emotional and spiritual fatigue is experienced by every pastor following a prolonged period of ministry. 

The work of pastor-preacher, if done faithfully, can be one of the most taxing jobs in the world.  Vocational pastors  long for some time-out, for some change in routine, for  space to think, grow and re-adjust and to get out of the rut.  

  • It demands having many skills, and very often pastors feel underequipped and therefore stretched in body and soul. He longs to be better equipped in this or that area. For this he needs some time-out.  
  • Pastoral work is emotionally taxing. Being involved in the lives of so many people (not just the congregation) is both exhilarating and draining. He longs for rest.
  • The work is both, endless routine (that sermon is coming!) and yet so variable (who can predict funerals, illnesses, or member crises?). He longs for a break from this year- in, year- out  routine.
  • Pastoral  work can affect  family dynamics. The pastor is often emotionally absent from his family.  He needs  time to catch up with them.  
  • Since a pastor serves in the spiritual frontlines, the attack of the devil is relentless. Every soldier needs time for recuperation.
  •  I wrote an article on the Doctrine of Rest which can be found here: Reformed Baptist Sermons from Southern Africa : Rest

Congregations need to be aware of this and make provision before fatigue overtakes the pastor.  My personal observation  in this regard is that too many pastors feel called to another work, not because they  think their work  here is finished, but because they themselves are finished. A good rest can cure  the temptation to move on. 

Congregations need to keep in mind that the pastor needs time for reflection, personal growth and rest.

Some congregations understand that their pastor has writing gifts, and needs time away for the purpose of writing. Understanding the pastor's skill-sets and need for development is important.  

One way to care for the pastor is by offering a planned and regular sabbatical, apart from his regular leave.  

A pastor ideally should have a 2-month sabbatical after every five years of service. This excludes his annual leave.  

This obviously needs careful  planning. 

1. The congregation needs to be prepared for this. 

The work  does not cease when the pastor  has a sabbatical.  The preaching schedule, the copious administrative work needs to be delegated. The go-to-people in various capacities  need to be  announced. Emergency  visitation  and crisis situations  need  to be delegated  among the elders. The preaching, counselling, funerals, and all the other regular duties  must be  delegated to competent men. The timing of the sabbatical should ideally coincide  with  the least disruptions  for the church.

The congregation  that cares for their pastor  ultimately cares for herself. 

2. The pastor needs to be prepared for this.  

The purpose of the sabbatical will be meaningless if  he is interrupted to care for the flock. The pastor needs to plan well in advance what he will be doing on the sabbatical, otherwise the precious time away can be wasted. The pastor needs to share his plans with the congregation so  that they can pray for a fruitful sabbatical. The pastor will  not be the only one to benefit from his sabbatical, but the congregation should too! If the pastor does not leave town, both pastor and church should have some understandings about interactions.  If a pastor  is frequently called upon at this time  this can easily slide into a resumption of duties.

Benefits of a Sabbatical

  • For the purpose of continuing education
  • For spiritual development and spiritual renewal
  • Revitalization of the body, mind, and soul
  • Renewed commitment to the church
  • Enhanced ministry performance and new zeal for ministry 
  •  A renewed  sense of God’s calling 

  Possible Sabbatical Activities 

  • Teaching elsewhere & visiting other churches  for the purpose of learning from others. 
  •  Missionary outreach
  •  Writing or working on a special  project or continued education 
  • Personal refreshment and revitalisation and recovery from stressful ministry  situations.
  •          Catching up with family members after intense periods of ministry.

Thursday, January 15, 2026

PASTORAL THEOLOGY : VISITATION, CARE & HOSPITALITY

 


"The Pastor by definition is a shepherd, the under-shepherd of the flock of God. His primary task is to feed the flock by leading then to green pastures. He also has to care for them when they are sick or hurt, and seek them when they go astray. The importance of the pastor depends on the value of the sheep. Pursue the pastoral metaphor a little further: Israel's sheep were reared, fed, tended, retrieved, healed and restored - for sacrifice on the altar of God. This end of all pastoral work must never be forgotten - that its ultimate aim is to lead God's people to offer themselves up to Him in total devotion of worship and service. (William Still: The Work of the Pastor: p.1] "

The goal of pastoral ministry is to help our people to become "living sacrifices" (Rom.12:1)  

The ultimate task of the Pastor- Shepherd is to help their people to give themselves up to worship and service to God who has redeemed them from fruitless living. This is no easy task, since we live in a fallen world, where there is so much damage and hurt done to God's sheep, and where His sheep often act stubbornly and go willingly astray. In that context the task of the Pastor- Shepherd is to make sure that the sheep are fed, tended, retrieved, healed and restored. The preaching of the Word obviously contributes a major part to this process. However, it cannot stop there.

1. THE IMPORTANCE OF VISITATION, CARE AND HOSPITALITY 

Pastoral ministry is more than preaching. 

There needs to be a practical overflow of the preaching ministry in terms of individual attention given to the members of our flock. In this regard we must remember that,

  • Pastors need to show their flock that they practise what they preach.
  • The credibility of their pulpit ministry is enhanced by practical, individual pastoral work. 
  • God’s people are often best helped by individual attention.                 

 Individual care is essential

God’s people need to be dealt with at their individual levels of need and understanding. Pastors never really know what goes on in the lives of their people unless they frequently interact with them. Jesus, the Good Shepherd knows his sheep (Jn.10:14). Pastors follow His example.  They need to know the condition of their flock (Prov. 27:23)

It is   an effective teaching arm of the church.

It is an opportunity to catechize or instruct God’s people in a personal setting, in a personal and understandable way.

2.      PRACTICAL CONSIDERATIONS &  VITAL QUESTIONS

  Visitation  

  •  Do we have a plan for visitation?
  •  Are we involving others in visitation?
  •  Are we available for visitation, and do we make it known?
  •   Do we have a purpose in our visitation?

    Caring

  • Do we lead by example?
  • Do we promote " a culture of care" in our church? Is it seen?
  • Are our deacons exercising their true calling as ministers of mercy?  

     Hospitality

  • Is Christian hospitality becoming part of our culture?
  • Are elders leading by their example? (1Tim. 3:2)
  • Are we actually teaching our members to be hospitable?

3.       HINDRANCES

Pastoral visitation, hospitality and care giving can be difficult because God's people themselves do not always see the value of this ministry. 

  • They may be intimidated by the thought of having a pastor in their home.
  • They may be exhausted by their work or family demands and therefore they are not able to receive a pastoral visit etc. This takes patience and understanding and perseverance.
  • They may be visited in the evenings / weekends and times when     the pastor’s family may need him.
  • Pastors/elders themselves may at times be over extended by workload or family needs, so that they hardly have the time or energy to engage in visitation, caring and hospitality. 
  • Pastors/ elders are expected to use their often own limited resources to do this ministry. Churches ought not to take this for granted, but consider a travelling allowance for the pastor/elders.  Consider also that some members may stay a great distance away.
  •  Pastoral ministry of this kind demands discipline and planning. A visitation plan drawn up each year goes a long way to meet this need.
  • It is hard work to give consistent individual attention to this "from door to door" ministry, but  it works  proactively and frequently avoids later conflict.

Sunday, November 17, 2024

PERSPECTIVES FOR WEARY PASTORS - GALATIANS 6:9




"And let us not grow weary of doing good, for in due season we will reap, if we do not give up."
 (Galatians 6:9) 


Here is another great cause for discouragement and depression among Christian pastors -Working hard in God’s field and seeing very few and meager results for all our labour!

This problem may be more accentuated among those who are very committed in gospel labours, but it is by no means peculiar to those that work hard in the cause of Christ and His church. 
This equally applies to many Christian parents who are determined to raise their children for the glory of God, and who grow at times weary, wondering whether they will ever see their children’s hearts firmly attached to Christ. 
We see it also in the lives of those Christian husbands or wives who live with a difficult man or woman, and who always praying,  and always seeking to live for the glory of Christ in that difficult marriage, may wonder how much longer they will be able to bear up under the strain. 

May the Lord  encourage you then with this word from Galatians 6:9.

This text does not only tell us concerning the reality of the discouragement that arises from maintaining a consistent Christian work and testimony, but it also contains an important encouragement !

Context 

As always, we must consider why and for what purpose we find this text here.

a. In the broader scheme of this letter

The letter to the Galatians (a region in  modern Turkey) was written by Paul in response to the news that the Galatian Christians were beginning to revert back to the law as their primary term of reference. Surely it must be very disheartening for any preacher of the gospel to hear that the people that had made such a promising start by trusting in Christ alone for their salvation, are now reverting back to the Jewish lifestyle with its emphasis on living by the law, rather than by faith in Christ’s finished work on the cross.

“Christ has set us free”, says Paul … “ stand firm therefore, and do not submit again to a yoke of slavery “ (Gal 5:1). The Christian life cannot be lived by self effort, but only in dependence upon the power of Grace and Faith in Christ. One of the most famous verses in the Bible affirming this truth is found in Galatians 2:20:
I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the son of God, who loved me and gave himself for me.”

The principle and power by which the Christian lives is by the indwelling Christ. When you are born again, the Holy Spirit brings Christ into the center of your life. He directs our hearts and minds to love, obey and serve Christ. The Christian lives by his attachment to Christ, and not to the law. Christ surpasses and completes the law.

Now, to return to our point - if you are a preacher and a pastor, and you have preached these things, and you have seen your people come to know the joy of freedom under Christ, then it is a very discouraging thing to see them revert to the bondage of slavery of the law, and the flesh and the world which leads them to live by fear (Rom 8:15) and not in the freedom of Christ. At such times it is very tempting for pastors to grow weary in doing good.

b. The narrower context of Galatians 6 

In Gal 6:1 we are introduced to the very real issue of sinning Christians, and how those that are spiritual must restore them. Sin not only damages the life and testimony of the sinning Christian, but it drains the energy of the church and particularly the energy of her elders. And all these things make the pastor / elders grow very weary at times – to the point of wanting to give up.

We may  apply this problem not only to the spiritual leaders of the church - but to all who labour intensely to see Christ at the center of everything, whether in the church, our children, our marriages or at work.

So then, there is this particular danger that faces those that are very committed to Christ,  those who are going in the right direction, but who are now at that place where they feel weary. They are as it were “shuffling along with drooping heads and hands and the whole spectacle and picture they present is the very antithesis of what the Christian is meant to be in this life and world.”

It is not so much that such people are “tired of the work, but tired in it“.

What counsel must we give to such ?

a. Don’ts 

1. Don’t give up by running away:  e.g. The Elijah syndrome (1 Kings 19). In 1 Kings 18, Elijah fights a very courageous battle against the ungodly regime of Ahab and Jezebel and their 400 prophets of Baal. This singular prophet in the hands of an Almighty God defeats this evil syndicate; however much to our astonishment,  in the very next chapter (1 Ki.19) we see him fleeing in an instant when Jezebel threatens him (19:2). How do we explain this? Well, he capitulated to the “ Peter syndrome” (see Matt. 14:29-31). Formerly he had his eyes firmly on God, but now after the battle is over, he has his eye on Jezebel, and as a result we read in 19:3: 
“Then he was afraid , and he arose and ran for his life …”. 
He finds himself in the wilderness wishing for his death (19:4). Clearly this great prophet is depressed. What accounts for this?

Two aspects may be considered in this regard:
 
(i) God allowed this to happen to ensure that He alone would retain the glory and not man.

(ii) We must remember that all men are dust. All of us are very frail . And on a human level we must confess that particularly after significant exertions of energy we are prone to experience ‘letdowns’. So be aware of this ‘Elijah syndrome’. When this happens, stay put. Don’t run away. Look to Jesus, even when all looks dark and bleak. Many pastors face the Elijah syndrome on Mondays, after they have expended themselves on Sundays. Mondays are the days when the temptation to quit is the greatest. A good friend once wrote to me and said, “Never resign on a Monday!” That is good advice. You will feel better by Wednesday, provided that you take your eyes off yourself and look where you ought to look -  at Christ!

2. Don’t give up by simply resigning yourself to the situation; don't become stoic about the situation. Don't just  “grin and bear it“, and  so simply fall into the category of the “dutiful but joyless” Christian.

3. Don’t become dependent on artificial stimulants to counteract your weariness. Here we must not only mention the danger of alcohol and drugs or pain killer prescriptions. We must also mention the common sex addictions that seem to haunt our generation, and from which it appears, Christians are not excluded, and to which the internet greatly contributes.

4. Don’t try to change or substitute the gospel with fads. One of the greatest temptations for those who have become weary in gospel labours, is  to adopt new methods, new programs. Some churches live on this mentality and they work hard at keeping people entertained and easy. It is of course true that new activity stirs new interest. But we must remember that we will never convince the world that Jesus Christ is LORD by pandering to the world – by making Jesus attractive to the world. We are not here to announce to everyone that Jesus loves them and has a special plan for their life! No! We must let the world know that there is bad news - all have sinned and fallen short of the glory of God  (Rom. 3:21)! And we must tell the world that Christ is the soon coming King who will judge the living and the dead according to their acceptance / rejection of Him who is the way, truth and life. The world must know that Christ has given the world an ultimatum to turn to Him and be saved. Only when people cry out “What must we do to be saved?”, can we give them the Good news that Jesus saves broken sinners! We have no right to entertain sinners; we must preach the full gospel !
There is great pressure on a weary preacher to change this message. Don’t!

b. Do’s

1. Do examine yourself : get to the source of your weariness.

If you do not know what makes you depressed and discouraged you will not be able to treat the cause. 

Some Diagnostic Questions 
  • Are you working too hard? 
  • Not enough balance in your life between work, rest and exercise?
  • Are you doing this work in your own strength? 
  • Are you depending on Christ's  strength? 
  • Are you persevering in prayer?
  • What are your real motives for doing this work? 
  • Are you really called to do this work? This is a strange question, but it is an important one. Many people may be wearing themselves out in the ministry, or in the exercise of their ‘perceived‘ rather than actual spiritual gifts. The reality is that no one can do God’s work without God’s blessing or power. You will burn out, if you are not equipped or called by God for the ask at hand.

2. Do persevere! Do not grow weary in doing good! Don’t give up on  the first principles of the Christian life. Continue to do what is right according to Scripture,  even if everyone around you disagrees. Continue to let your life be shaped by biblical principles of doing ministry, child raising, marriage principles etc .

Positively speaking … a promise !

“… for in due season we will reap, if we do not give up …”

Whenever you feel tired and weary, take a step back and ask yourself this question: 
Where is all this perseverance leading me to? 
Then tell yourself that it is leading you to eternity. So, keep eternity in view!
See this life as a preparation, the foyer of eternity.
Remember also that the greatest joy you are able to experience here is but a faint glimmer of the unspeakable joy that you will experience, when you see Jesus face to face.

For this reason the Bible encourages you to keep on sowing and planting: In due season you will reap a harvest if you do not give up. God knows how to encourage us with little harvests now – but remember the ultimate harvest is in heaven. 
That is why Jesus says, “Store up for yourselves riches in heaven.”
So, keep eternity in view.

When you understand that, then you will have understood and applied Galatians 6:9. 

Friday, May 19, 2017

WHAT IS A PASTOR?


In my last two blog articles, [1. https://jrieck.blogspot.com/2017/05/where-have-all-pastors-gone-2.html ; https://jrieck.blogspot.com/2017/04/where-have-all-pastors-gone.html ]  I asked the question, “Where have all the Pastors gone?” 

I have asked this question from a Namibian context and perspective. Moral failure, personal discouragement, financial problems and the like contribute to a number of pastors leaving the pastoral ministry in Namibia.

There is another matter to which I wish to direct our attention now, and this concerns the lack of understanding in our community concerning the nature of the work and calling of a biblical pastor.  

So, what is a Pastor?
What sort of work does a Pastor do? 
These two questions deal with the Pastor’s essential being and doing.

In our community by and large the expectations of the person and work of the pastor have more in common with the job description of a CEO or  of an events Co-ordinator. The church, correspondingly is then also thought of mainly as a business or a cultural club or worse still, a place of entertainment, where the “Wow factor” would draw an audience.  

Namibian churches   have, for some time now been under the influence of leadership models, imported mainly from the USA.  Regular leadership seminars focussing essentially on church growth methods are run by local organisations that represent Bill Hybels from the Willow Creek Association, T.D. Jakes, the late Myles Munroe and John Maxwell. 

The emphasis  is generally  on managerial technique, pragmatic strategies, technological expertise, and many other pragmatic methodologies for building churches.  The necessity of preaching  the Word of God  expositorially  and leading churches scripturally  and  pastoring people lovingly and sacrificially, even at great personal cost has been lost. The fact remains that the church in Namibia  is simply not getting under the skin of our people. 

Many  Christians have no clue  what  a church ought to be and to do. Some time ago  I was  asked to help in a leadership crisis  of   another church in our city, and in asking some critical questions,  I learned  that the church  council saw  the church as  a “club”, and acted accordingly  in seeking to  resolve her leadership struggles. A biblical leader has a considerably different framework of reference to a leader of a club!

Many pastors have an identity crisis, when it comes to understanding their calling.  A number of years ago a pastor in our city committed suicide. As the shockwaves swept through the community, it was time to take stock of what had happened. The chief focus of the church that he served was the organising of an annual fund raising event of note, which then would sustain the church financially for the year. Much time and energy was required of the pastor to manage this event.  In thinking about this I was wondering how much time this dear man would have had to feed his own soul and also the souls of the congregation. How frustrating to know that you are called to be a pastor, only to have your job description changed into something that you were never called to be and do.  

So,  what  is a Pastor called to be and to do?

The word ‘pastor’ is best translated as  shepherd.  A shepherd looks after sheep, and so a pastor-shepherd looks after people. One of my favourite little books on this subject of  shepherding  is entitled, “The Work of the Pastor”, written by William Still who pastored a church in Gilcomston, Scotland for 52 years.  He provides us with a succinct description of what a pastor is and what he does. In the opening chapter he writes,

"Before we look at the work of the pastor we must look at the pastor himself. The pastor by definition is a shepherd, the under-shepherd of the flock of God. His primary task is to feed the flock by leading them to green pastures. He also has to care for them when they are sick or hurt, and seek them when they go astray. The importance of the pastor depends on the value of the sheep. Pursue the pastoral metaphor a little further: Israel’s sheep were reared, fed, tended, retrieved, healed and restored – for sacrifice on the altar of God. This end of all pastoral work must never be forgotten – that its ultimate aim is to lead God’s people to offer themselves up to Him in total devotion of worship and service. Many who are called pastors, having lost the end in view, or never having seen it, become pedlars of various sorts of wares, gulling the people and leading them into their own power. And when they fail to gather a clientele for their own brand of merchandise they uptail and away, for they are not really interested in the flock of God; they were using them only as a means of their own aggrandisement, to boost their ego and indulge their desire for power.[1]

The fundamental responsibility of the pastor is to make sure that the church is well fed on the Word of God. The goal of this feeding is that the members should respond to the Word of God by offering themselves up in heartfelt worship to God.

It is the Word of God, preached with the help of the Holy Spirit that produces real change in the souls of men and women. This presupposes that a pastor needs to be in touch with the God of the Word.  A Scottish preacher Robert Murray M’Cheyne (1813-1843) said, “It is not great talents that God blesses so much as great likeness to Jesus.”  A vibrant pastor knows the Living God and he knows the Word of God. He who knows how to feed on the Word of God by prayer can effectively feed others. There are obviously a number of ways to nurture the souls of church members.  Apart from preaching in the context of an assembled worship gathering, the pastor also leads small groups, as well as  meeting privately with individuals to counsel and instruct them in God’s Word and to pray for them in accordance with the Word of God. He also trains and disciples others to do the same. 

The goal of all pastoral leadership is found in Ephesians 4:12-16

“…to equip the saints for the work of ministry, for building up the body of Christ,  until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,  so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.  Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,  from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.”

Notice the key phrases  that  describe and define the work of the pastor

·         To equip  the saints  for the work of ministry
·         For the building up  of the  body of Christ
·        (for the purpose of) attaining to the unity  of faith and of the knowledge
       of  Christ
·         (for the purpose of) maturity
·        (for the purpose of) no longer being spiritual  children… to grow up
      spiritually.
·         (for the purpose of) no longer being gullible  to all forms of false  doctrine.
·       (for the purpose of) teaching  their congregation to speak the truth in love …
      building the church up in love.

This is the goal  and end for which the pastor exists and works.  

Anything that will detract him from this calling will make him useless and it will not help the church at all.  

The failure to do the work of a pastor produces several symptoms.

As Jesus walked through the cities and villages of Galilee we read,
“When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without  a shepherd." (Matt. 9:36). 

These words could well be used to describe the members in many of our churches today. The sheep are frustrated and discouraged because they are not receiving the feeding and the primary care that they receive through  healthy feeding upon the Word of God.Healthy feeders  on the Word of God, possess strong spiritual immunity against all sorts of false teaching. They seldom cave in when  things get tough, because the Great Shepherd is always in their vision.  But for lack of proper feeding many of them are starving spiritually, and some have begun to stray. Failure to do the work of pastoring therefore, impacts church health.

This leads to another problem. Many poorly fed church members do church hopping! Discouraged sheep wander from church to church, and, in our Namibian context we have found that many church members migrate from church to church, in search of the perfect church. There is, of course no perfect church and no perfect pastor, BUT dare I say, that the best church they may find is that imperfect  church and pastor  where the Bible is faithfully  and consistently proclaimed, and where God and  people  are truly  loved in a visible way. Such churches see little migration,for there the sheep know that they are fed and tended for the glory of God, and therefore they are satisfied.

That, I submit,  is the grand work of the ordinary  pastor.  In His being and doing He exists for  the Great Shepherd, who says  to him, "Feed my sheep!"  (John 21:15-17)



[1] William Still: The Work of the Pastor : Rutherford House,  1996 , p. 1

Tuesday, May 2, 2017

Where have all the Pastors gone ? The Importance of Choosing well, Praying well and Providing well


                            Pastor-elders at Eastside  Baptist Church 

In my last post I lamented the loss of pastoral integrity, as I observe it from the viewpoint of the Namibian Church. In this brief blog I
   want to  focus on the other  side of the coin, namely  the  contribution of church members  to the  attrition or loss  of men  from the pastoral ministry.

Pastors in Namibia, as elsewhere are greatly tempted by various spiritual, emotional and physical temptation. 
That is not unusual in a sense, for the devil, the world and the flesh conspire against the shepherd leader. Pastors struggle with the desires of the flesh and the desires of the eyes and pride of life[1]  as much as do the members of their respective churches. They, like everyone else must learn to overcome various temptations by the grace and with the help of God. But, pastors have a greater burden to bear in this regard, for their moral and spiritual failures have greater and more far reaching consequences upon the flock.[2]   Churches frequently fail to understand this and they do not help to protect their churches and their pastors from such moral and spiritual challenges.

There is, however  a guilt that is borne by the church, contributing to the drop- out rate of pastors. 
There are at least three sins that churches regularly commit in relation to their pastor:
  • An insufficient investigation into  the suitability of the man for the ministry
  • A lack of prayer  for the man
  • A lack of adequate provision  for  the man

1. An Insufficient Investigation into the Suitability of the Man for the Ministry

I have seen this  with my own eyes in my 30 plus years of pastoral ministry. The drop- out rate of students, having graduated from theological seminary, and having entered the pastoral ministry, is high. Many drop out of the pastoral ministry after only a few years.  Some may have misunderstood and underestimated the terms of the divine call to the ministry. They may have underestimated the rigours and the self-denial that comes with such a calling. That is a real possibility.

There are also those who have seen the ministry as a means of finding employment or for financial gain[3]. In  the words of John 10:12-13, these men are mere hirelings that care nothing for the sheep, and  who abandon the flock when the pressure is on. It is the work of the church to discern this by prayer. In our congregation prospective elders are tested over a period of at least two years before they are recommended for ordination. Calling a full-time pastor-elder from elsewhere should   receive even more urgency in prayer.

Many churches simply do not apply or take seriously the biblical criteria associated with the calling of a pastor. The Bible sets clear standards for the calling of such a man in 1Timothy 3:1-7 and Titus 1:6-9. The scope of this essay limits a discussion upon  or an exposition of the relevant texts.  I would encourage my readers to study these texts at face value and apply them to the calling of a full-time pastor. Many churches are guilty of calling men  to be their pastors,  when they do not meet these minimum standards. Such churches must not be surprised if such pastors leave them after a short time. 

2. A Lack of Prayer for the Man

“The Holy Spirit said, ’Set apart for me Barnabas and Saul for the work to which I have called them.’ Then after fasting and praying they laid their hands on them and sent them off.” [Acts 13 2,3 ESV]

“…praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for the saints, and also for me, that words may be given me in opening my mouth boldly to proclaim the mystery of the gospel.” [Eph. 6:18,19 ESV]

Having  already mentioned the importance of prayer, we now turn our attention to the lack of prayer on behalf of the church for  their pastor- shepherds.  

To begin with, many church members  entrust themselves into the hands of a pastoral search committee whose task it is to find a pastor, and when he is found, the church accepts him uncritically and without prayer being made on behalf of the entire congregation. 
In a sense then, a church will always get such a pastor as they have asked (or not asked) for, from God. It is unthinkable that  the church as a whole should not be involved in   faithful prayer and petition to God, asking Him to  give them a pastor after God’s own heart -  a man who is himself called by the Great Shepherd of the sheep -  a man who shall love them  for  Jesus'  sake  and  feed them on the Word of God.[4]  
Let the prayerless church not be surprised if she gets a person who is not truly committed to their spiritual welfare, and who would soon abuse them or leave them because of some spiritual weakness, or ineptitude or moral failure!

Another aspect pertains to the continued prayer for the pastor or pastoral team. Battle fatigue in pastoral ministry is a real thing. Pastors are in the forefront of leading the church against the battle against Satan and sin and unbelief. They need  the church's  sustained prayer and encouragement. This is the congregation’s duty under God, and nothing like a sustained congregational prayer habit will keep a man, humanly speaking, in the pastoral ministry. Read Paul’s letters and observe how much he depended on the prayer of others.[5] Prayer is God’s means   for  spiritual survival in this fallen world.  Do not neglect to pray for your pastor, lest he becomes discouraged and you ask, why did our Pastor leave us?

3. A Lack of Adequate Provision for the Man

“Let the elders who rule well be considered worthy of double honour, especially those who labour in preaching and teaching. For the Scripture says, ‘You shall not muzzle an ox when it treads out the grain” and, “The labourer deserves his wages.’”  [1 Timothy 5:17, 18 ESV]

“Obey you leaders and submit to them, for they are keeping watch over yours souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.” [Hebr. 13:17 ESV]

A third reason for pastors leaving their congregations pertains to the matter of a fair remuneration.  I know of very few pastors in my circles that get a fair wage for their labour.   This fact, I believe, contributes greatly to the discouragement, despair and discontinuance of many a man’s ministry. A number of men have to look for additional sources of income in order to meet the monthly bills. Biblical teaching is urgently required at this level, and I know of at least one church that consulted with our congregation on this matter. They have responded well to our biblical counsel and exhortations on this subject.  They took immediate steps  to alleviate  the  very real financial needs of their pastor  and are continuing  to work on the backlog  that they have created over many years  of neglect in this area.

It is a dishonour to God when members have homes and comforts and the pastor whom they have called in the Name of God has none of these. Although any pastor worth his salt will tell you that his trust and hope are in the Lord for his daily needs, the God ordained channel of provision is the local church which he serves. If that church does nothing to care for the material needs of its pastor, the church sins against God, the pastor and against his family.  So, do not let your pastor leave on account of the poor material reward that you offer him. Do something about it. 

I have submitted these three reasons as a challenge to our churches to examine themselves and to see whether these things be true.  Pastoral leadership in the church is a God given thing. It is vital, and when churches are leaderless, they generally do not do well. 

Churches must choose well, pray well and provide well in this matter, and this, at a biblical-practical  level  will lead to their pastors staying and persevering considerably longer. 




[1] 1 Jn. 2:16  (ESV)
[2] See the warning in James 3:1
[3] 1  Tim. 3:3b; Tit. 1:7b ;  1 Pet. 5:2
[4] John 21: 17; Ezekiel 34:23
[5] Rom. 15:30-31 ;2Cor. 1:11 ; Eph. 6:18-20; Col 4:2-4; 1 Thess. 5:25; 2 Thess.3:1,2; Philem.v.22

PASTORAL THEOLOGY : THE PASTOR'S SABBATICAL

Even the best pastors can become stale or discouraged in their calling.   Why? Physical, emotional and spiritual fatigue is experienced ...