Wednesday, February 11, 2026

PASTORAL THEOLOGY : THE PASTOR'S SABBATICAL



Even the best pastors can become stale or discouraged in their calling.  

Why?

Physical, emotional and spiritual fatigue is experienced by every pastor following a prolonged period of ministry. 

The work of pastor-preacher, if done faithfully, can be one of the most taxing jobs in the world.  Vocational pastors  long for some time-out, for some change in routine, for  space to think, grow and re-adjust and to get out of the rut.  

  • It demands having many skills, and very often pastors feel underequipped and therefore stretched in body and soul. He longs to be better equipped in this or that area. For this he needs some time-out.  
  • Pastoral work is emotionally taxing. Being involved in the lives of so many people (not just the congregation) is both exhilarating and draining. He longs for rest.
  • The work is both, endless routine (that sermon is coming!) and yet so variable (who can predict funerals, illnesses, or member crises?). He longs for a break from this year- in, year- out  routine.
  • Pastoral  work can affect  family dynamics. The pastor is often emotionally absent from his family.  He needs  time to catch up with them.  
  • Since a pastor serves in the spiritual frontlines, the attack of the devil is relentless. Every soldier needs time for recuperation.
  •  I wrote an article on the Doctrine of Rest which can be found here: Reformed Baptist Sermons from Southern Africa : Rest

Congregations need to be aware of this and make provision before fatigue overtakes the pastor.  My personal observation  in this regard is that too many pastors feel called to another work, not because they  think their work  here is finished, but because they themselves are finished. A good rest can cure  the temptation to move on. 

Congregations need to keep in mind that the pastor needs time for reflection, personal growth and rest.

Some congregations understand that their pastor has writing gifts, and needs time away for the purpose of writing. Understanding the pastor's skill-sets and need for development is important.  

One way to care for the pastor is by offering a planned and regular sabbatical, apart from his regular leave.  

A pastor ideally should have a 2-month sabbatical after every five years of service. This excludes his annual leave.  

This obviously needs careful  planning. 

1. The congregation needs to be prepared for this

The work  does not cease when the pastor  has a sabbatical.  The preaching schedule, the copious administrative work needs to be delegated. The go-to-people in various capacities  need to be  announced. Emergency  visitation  and crisis situations  need  to be delegated  among the elders. The preaching, counselling, funerals, and all the other regular duties  must be  delegated to competent men. The timing of the sabbatical should ideally coincide  with  the least disruptions  for the church.

The congregation  that cares for their pastor  ultimately cares for herself. 

2. The pastor needs to be prepared for this.  

The purpose of the sabbatical will be meaningless if  he is interrupted to care for the flock. The pastor needs to plan well in advance what he will be doing on the sabbatical, otherwise the precious time away can be wasted. The pastor needs to share his plans with the congregation so  that they can pray for a fruitful sabbatical. The pastor will  not be the only one to benefit from his sabbatical, but the congregation should too! If the pastor does not leave town, both pastor and church should have some understandings about interactions.  If a pastor  is frequently called upon at this time  this can easily slide into a resumption of duties.

Benefits of a Sabbatical

  • For the purpose of continuing education
  • For spiritual development and spiritual renewal
  • Revitalization of the body, mind, and soul
  • Renewed commitment to the church
  • Enhanced ministry performance and new zeal for ministry 
  •  A renewed  sense of God’s calling 

  Possible Sabbatical Activities 

  • Teaching elsewhere & visiting other churches  for the purpose of learning from others. 
  •  Missionary outreach
  •  Writing or working on a special  project or continued education 
  • Personal refreshment and revitalisation and recovery from stressful ministry  situations.
  •          Catching up with family members after intense periods of ministry.

Thursday, January 15, 2026

PASTORAL THEOLOGY : VISITATION, CARE & HOSPITALITY

 


"The Pastor by definition is a shepherd, the under-shepherd of the flock of God. His primary task is to feed the flock by leading then to green pastures. He also has to care for them when they are sick or hurt, and seek them when they go astray. The importance of the pastor depends on the value of the sheep. Pursue the pastoral metaphor a little further: Israel's sheep were reared, fed, tended, retrieved, healed and restored - for sacrifice on the altar of God. This end of all pastoral work must never be forgotten - that its ultimate aim is to lead God's people to offer themselves up to Him in total devotion of worship and service. (William Still: The Work of the Pastor: p.1] "

The goal of pastoral ministry is to help our people to become "living sacrifices" (Rom.12:1)  

The ultimate task of the Pastor- Shepherd is to help their people to give themselves up to worship and service to God who has redeemed them from fruitless living. This is no easy task, since we live in a fallen world, where there is so much damage and hurt done to God's sheep, and where His sheep often act stubbornly and go willingly astray. In that context the task of the Pastor- Shepherd is to make sure that the sheep are fed, tended, retrieved, healed and restored. The preaching of the Word obviously contributes a major part to this process. However, it cannot stop there.

1. THE IMPORTANCE OF VISITATION, CARE AND HOSPITALITY 

Pastoral ministry is more than preaching

There needs to be a practical overflow of the preaching ministry in terms of individual attention given to the members of our flock. In this regard we must remember that,

  • Pastors need to show their flock that they practise what they preach.
  • The credibility of their pulpit ministry is enhanced by practical, individual pastoral work. 
  • God’s people are often best helped by individual attention.                 

 Individual care is essential

God’s people need to be dealt with at their individual levels of need and understanding. Pastors never really know what goes on in the lives of their people unless they frequently interact with them. Jesus, the Good Shepherd knows his sheep (Jn.10:14). Pastors follow His example.  They need to know the condition of their flock (Prov. 27:23)

It is   an effective teaching arm of the church.

It is an opportunity to catechize or instruct God’s people in a personal setting, in a personal and understandable way.

2.      PRACTICAL CONSIDERATIONS &  VITAL QUESTIONS

  Visitation  

  •  Do we have a plan for visitation?
  •  Are we involving others in visitation?
  •  Are we available for visitation, and do we make it known?
  •   Do we have a purpose in our visitation?

    Caring

  • Do we lead by example?
  • Do we promote " a culture of care" in our church? Is it seen?
  • Are our deacons exercising their true calling as ministers of mercy?  

     Hospitality

  • Is Christian hospitality becoming part of our culture?
  • Are elders leading by their example? (1Tim. 3:2)
  • Are we actually teaching our members to be hospitable?

3.       HINDRANCES

Pastoral visitation, hospitality and care giving can be difficult because God's people themselves do not always see the value of this ministry. 

  • They may be intimidated by the thought of having a pastor in their home.
  • They may be exhausted by their work or family demands and therefore they are not able to receive a pastoral visit etc. This takes patience and understanding and perseverance.
  • They may be visited in the evenings / weekends and times when     the pastor’s family may need him.
  • Pastors/elders themselves may at times be over extended by workload or family needs, so that they hardly have the time or energy to engage in visitation, caring and hospitality. 
  • Pastors/ elders are expected to use their often own limited resources to do this ministry. Churches ought not to take this for granted, but consider a travelling allowance for the pastor/elders.  Consider also that some members may stay a great distance away.
  •  Pastoral ministry of this kind demands discipline and planning. A visitation plan drawn up each year goes a long way to meet this need.
  • It is hard work to give consistent individual attention to this "from door to door" ministry, but  it works  proactively and frequently avoids later conflict.

Thursday, May 1, 2025

THREE MONTHS LATER ... NEWS FROM ROBERTSON

 

ROBERTSON REFORMED COMMUNITY CHURCH 

It has been three months now that Marcelle and I have been settled in Robertson. It is time for an update...

The transition from Windhoek,  the capital city  of Namibia, to Robertson, a  small town in the  Langeberg Municipality in the  Western Cape  has been  as smooth as one  may have hoped  it to be. 

The area is  not unknown  to us. In 1976  my father, Ernst -Joachim Rieck  (1927-1997)  bought a small piece of land near Bonnievale, on the banks of the Breede River. The small farm is located  about 20 kilometres from where we live in Robertson. It is now  owned  and managed by my youngest sister and her husband, a winemaker by profession.  

Robertson  is  surrounded by a number of little  towns (dorpies).  We are 26 kilometres from Bonnievale, 26 kilometres from Montagu, 16 kilometres from Ashton and 16 kilometres from McGregor. Worcester,   the  biggest city in the Boland  is  approximately 50 kilometers away.  The Breede river runs through  our area and  provides plenty of   water for  the  sprawling  farming community. It is literally  the land of milk and honey.    Fresh produce is aplenty...

Robertson Reformed Community Church  started as a home fellowship group in 1999 and constituted  as a church in  2006. Pastor Roland  Eskinazi,  with whom  we have a longstanding friendship, preached the  inaugural  sermon  at that time on behalf of the  Goodwood Baptist Church in Cape Town,  the church which  oversaw  this church plant.  Sybrand de Swardt (now at Lynnwood Baptist Church in Pretoria)  was the first pastor., serving for a few years.  After  a time of pastoral vacancy  the church called Mark Lillie  to be their pastor. Mark served the church  for 14 years. Two years ago  the   pulpit  became vacant. In 2024  I responded to the call  to be  their  third  pastor.  

It is somewhat strange to  leave a church where you were  a founding member, and a longstanding member,  and  to  start  all over again  as the new kid on the block.  You begin  as the unknown quantity, having to earn the right afresh to  be trusted  to be  the people's pastor. It is good to be humbled!

But here we are!

The induction service  took place on  the 2nd of March 2025. Christo Beetge of the George Baptist Church officiated. Our elder  Dr Willem Venter led the charge  to their new pastor,  and he with our three deacons, Mark Powell,  Russell Weyer and Dawie Cloete laid  hands on  their new pastor on behalf of the congregation. We have a great leadership team. Thank God for these men. 

Getting to know the congregation is  our  great priority  right now.  Understanding the people  you are preaching to is  key to  pastoral ministry. With this  in mind, Marcelle and I have been  visiting our people. Some have been  wounded by life's trials. We have seen some people  that have stopped coming to church returning,  and  we have  seen some new people coming. There is a good spirit in the church. God has sustained this congregation in a wonderful way through some challenging times. 

On a good Sunday we can now have up to 70 people.  We are  however not content to merely fill our pews. We are here to help our people  to become Christ-like followers  and exporters of the good news of salvation in Jesus  Christ. Discipleship and evangelism are key activities of the church. 

Robertson,  a town of 27 000 people,   along with its environs  is  in need of the gospel. In fact, every new generation needs to hear the gospel afresh.  Robertson sadly has  many  prosperity driven, man-centered  cults. These do not produce revival and renewal, although this is what they claim.  People in such churches are hard to reach, because they think that they have  "the franchise on Jesus''. 

It seems to me  that  expository preaching and expository  living are in short supply. 

We have work to do. 

Pray that we may be an encouragement  to those churches  that  do seek to be faithful to Jesus  in Robertson. 

Pray with us  then that we might be able to lend an effective  hand  to the greater cause of Christ in  Robertson and beyond. 

Sunday, November 17, 2024

PERSPECTIVES FOR WEARY PASTORS - GALATIANS 6:9




"And let us not grow weary of doing good, for in due season we will reap, if we do not give up."
 (Galatians 6:9


Here is another great cause for discouragement and depression among Christian pastors -Working hard in God’s field and seeing very few and meager results for all our labour!

This problem may be more accentuated among those who are very committed in gospel labours, but it is by no means peculiar to those that work hard in the cause of Christ and His church. 
This equally applies to many Christian parents who are determined to raise their children for the glory of God, and who grow at times weary, wondering whether they will ever see their children’s hearts firmly attached to Christ. 
We see it also in the lives of those Christian husbands or wives who live with a difficult man or woman, and who always praying,  and always seeking to live for the glory of Christ in that difficult marriage, may wonder how much longer they will be able to bear up under the strain. 

May the Lord  encourage you then with this word from Galatians 6:9.

This text does not only tell us concerning the reality of the discouragement that arises from maintaining a consistent Christian work and testimony, but it also contains an important encouragement !

Context 

As always, we must consider why and for what purpose we find this text here.

a. In the broader scheme of this letter

The letter to the Galatians (a region in  modern Turkey) was written by Paul in response to the news that the Galatian Christians were beginning to revert back to the law as their primary term of reference. Surely it must be very disheartening for any preacher of the gospel to hear that the people that had made such a promising start by trusting in Christ alone for their salvation, are now reverting back to the Jewish lifestyle with its emphasis on living by the law, rather than by faith in Christ’s finished work on the cross.

Christ has set us free”, says Paul … “ stand firm therefore, and do not submit again to a yoke of slavery “ (Gal 5:1). The Christian life cannot be lived by self effort, but only in dependence upon the power of Grace and Faith in Christ. One of the most famous verses in the Bible affirming this truth is found in Galatians 2:20:
I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the son of God, who loved me and gave himself for me.”

The principle and power by which the Christian lives is by the indwelling Christ. When you are born again, the Holy Spirit brings Christ into the center of your life. He directs our hearts and minds to love, obey and serve Christ. The Christian lives by his attachment to Christ, and not to the law. Christ surpasses and completes the law.

Now, to return to our point - if you are a preacher and a pastor, and you have preached these things, and you have seen your people come to know the joy of freedom under Christ, then it is a very discouraging thing to see them revert to the bondage of slavery of the law, and the flesh and the world which leads them to live by fear (Rom 8:15) and not in the freedom of Christ. At such times it is very tempting for pastors to grow weary in doing good.

b. The narrower context of Galatians 6 

In Gal 6:1 we are introduced to the very real issue of sinning Christians, and how those that are spiritual must restore them. Sin not only damages the life and testimony of the sinning Christian, but it drains the energy of the church and particularly the energy of her elders. And all these things make the pastor / elders grow very weary at times – to the point of wanting to give up.

We may  apply this problem not only to the spiritual leaders of the church - but to all who labour intensely to see Christ at the center of everything, whether in the church, our children, our marriages or at work.

So then, there is this particular danger that faces those that are very committed to Christ,  those who are going in the right direction, but who are now at that place where they feel weary. They are as it were “shuffling along with drooping heads and hands and the whole spectacle and picture they present is the very antithesis of what the Christian is meant to be in this life and world.”

It is not so much that such people are “tired of the work, but tired in it“.

What counsel must we give to such ?

a. Don’ts 

1. Don’t give up by running away:  e.g. The Elijah syndrome (1 Kings 19). In 1 Kings 18, Elijah fights a very courageous battle against the ungodly regime of Ahab and Jezebel and their 400 prophets of Baal. This singular prophet in the hands of an Almighty God defeats this evil syndicate; however much to our astonishment,  in the very next chapter (1 Ki.19) we see him fleeing in an instant when Jezebel threatens him (19:2). How do we explain this? Well, he capitulated to the “ Peter syndrome” (see Matt. 14:29-31). Formerly he had his eyes firmly on God, but now after the battle is over, he has his eye on Jezebel, and as a result we read in 19:3: 
“Then he was afraid , and he arose and ran for his life …”
He finds himself in the wilderness wishing for his death (19:4). Clearly this great prophet is depressed. What accounts for this?

Two aspects may be considered in this regard:
 
(i) God allowed this to happen to ensure that He alone would retain the glory and not man.

(ii) We must remember that all men are dust. All of us are very frail . And on a human level we must confess that particularly after significant exertions of energy we are prone to experience ‘letdowns’. So be aware of this ‘Elijah syndrome’. When this happens, stay put. Don’t run away. Look to Jesus, even when all looks dark and bleak. Many pastors face the Elijah syndrome on Mondays, after they have expended themselves on Sundays. Mondays are the days when the temptation to quit is the greatest. A good friend once wrote to me and said, “Never resign on a Monday!” That is good advice. You will feel better by Wednesday, provided that you take your eyes off yourself and look where you ought to look -  at Christ!

2. Don’t give up by simply resigning yourself to the situation; don't become stoic about the situation. Don't just  “grin and bear it“, and  so simply fall into the category of the “dutiful but joyless” Christian.

3. Don’t become dependent on artificial stimulants to counteract your weariness. Here we must not only mention the danger of alcohol and drugs or pain killer prescriptions. We must also mention the common sex addictions that seem to haunt our generation, and from which it appears, Christians are not excluded, and to which the internet greatly contributes.

4. Don’t try to change or substitute the gospel with fads. One of the greatest temptations for those who have become weary in gospel labours, is  to adopt new methods, new programs. Some churches live on this mentality and they work hard at keeping people entertained and easy. It is of course true that new activity stirs new interest. But we must remember that we will never convince the world that Jesus Christ is LORD by pandering to the world – by making Jesus attractive to the world. We are not here to announce to everyone that Jesus loves them and has a special plan for their life! No! We must let the world know that there is bad news - all have sinned and fallen short of the glory of God  (Rom. 3:21)! And we must tell the world that Christ is the soon coming King who will judge the living and the dead according to their acceptance / rejection of Him who is the way, truth and life. The world must know that Christ has given the world an ultimatum to turn to Him and be saved. Only when people cry out “What must we do to be saved?”, can we give them the Good news that Jesus saves broken sinners! We have no right to entertain sinners; we must preach the full gospel !
There is great pressure on a weary preacher to change this message. Don’t!

b. Do’s

1. Do examine yourself : get to the source of your weariness.

If you do not know what makes you depressed and discouraged you will not be able to treat the cause. 

Some Diagnostic Questions 
  • Are you working too hard? 
  • Not enough balance in your life between work, rest and exercise?
  • Are you doing this work in your own strength? 
  • Are you depending on Christ's  strength? 
  • Are you persevering in prayer?
  • What are your real motives for doing this work? 
  • Are you really called to do this work? This is a strange question, but it is an important one. Many people may be wearing themselves out in the ministry, or in the exercise of their ‘perceived‘ rather than actual spiritual gifts. The reality is that no one can do God’s work without God’s blessing or power. You will burn out, if you are not equipped or called by God for the ask at hand.

2. Do persevere! Do not grow weary in doing good! Don’t give up on  the first principles of the Christian life. Continue to do what is right according to Scripture,  even if everyone around you disagrees. Continue to let your life be shaped by biblical principles of doing ministry, child raising, marriage principles etc .

Positively speaking … a promise !

“… for in due season we will reap, if we do not give up …”

Whenever you feel tired and weary, take a step back and ask yourself this question: 
Where is all this perseverance leading me to? 
Then tell yourself that it is leading you to eternity. So, keep eternity in view!
See this life as a preparation, the foyer of eternity.
Remember also that the greatest joy you are able to experience here is but a faint glimmer of the unspeakable joy that you will experience, when you see Jesus face to face.

For this reason the Bible encourages you to keep on sowing and planting: In due season you will reap a harvest if you do not give up. God knows how to encourage us with little harvests now – but remember the ultimate harvest is in heaven. 
That is why Jesus says, “Store up for yourselves riches in heaven.”
So, keep eternity in view.

When you understand that, then you will have understood and applied Galatians 6:9. 

Wednesday, November 13, 2024

A REFORMED BAPTIST FROM NAMIBIA HAS A CALL TO SOUTH AFRICA

This is the way, walk in in it ! (Isaiah 30:21) 


NOVEMBER 2024 

Dear friends 

At the end of 2023, almost a year  ago,   I formally retired  from   the Eastside Baptist Church in Windhoek, Namibia  following a ministry of  34 years (1990 -2023).  Marcelle, my wife retired at the same time, following a long and satisfying  career as a Pre Primary School teacher.  We both  have  become  official pensioners. 

Our intention had never been to sit back and to  watch the world go by. We live, after all,  in a fallen world in which  people  continue to run from their  Creator  into a horrific  future. Hell has no fire escape! We must continue to warn  those that run headlong  into such a dark  future. We  must continue  to  encourage those that trust in God  to persevere in  their earthly pilgrimage.

And so we decided  to take  a 6 month sabbatical, just to have a good break  from ministry  and school routines, and to prayerfully reassess   the future and to wait upon the LORD for further  direction. 

We have had a wonderful time visiting friends and family  in South Africa  and  also in Europe - in  France, Belgium, Holland, the UK and in Germany.    We were  so encouraged by all our visits  and loved every minute of it. We could see ourselves settling down  almost anywhere. If the truth be told, wherever  there are gospel opportunities  present,  there  a pastor  would find  a  meaningful  work. And so it was. Wherever we went, Marcelle and I kept asking God, "Is this the place of your choosing?"

The doors have opened  for us  in South Africa  in this new season. I was asked to supply the pulpit of two churches  for a short term.  The first assignment was with the Robertson Reformed Community Church. We spent  7 weeks here. It is this church  that has now  extended a call for me to become their pastor.  After due prayer and consideration, Marcelle and I believe that this is God's  calling. 

And so, God willing, sometime  early in 2025,  we shall be moving  to Robertson  to  help in the work there. Please pray for fruitful labour in this  small agricultural hub in the Western Cape. 

At heart I  will remain a Namibian. This is after all the country of my birth. I have spent  most of my energies  here.  But the title of my blog will change.  I will now  change it to,   "A Reformed Baptist from Southern Africa". I  say,  in the words of John Wesley,  'the world is my parish'. This is after  all  God's world, and in God's world there are no boundaries. Therefore, wherever an effective door opens, there  we must work. 

I am acutely aware of the fact that  I am no longer a young man. My best years are behind me, but God's Word is  still before me, and to that end I will labour until my Master calls or comes.

I will endeavor to  keep you updated  and informed  via this blog and other social media  platforms. 

Thank you so much for your prayers! 

2 Corinthians 1:10,11  


Friday, July 26, 2024

OBITUARY: NICO VAN DER WALT (28th September 1945 – 2nd July 2024)

 



Joachim Rieck

I am not really qualified to write a biography on the life of this remarkable man, but I do wish to make a start, hoping that someone qualified will be stimulated  to pick up the pen and give us an authoritative biographical sketch on the life and times of Nico van der Walt.

He must assuredly not be forgotten.

Rex Jeffries did that for us in 2020 when he wrote a biography on the life of Martin Holdt. This biography was published almost 10 years following Martin's death on the 31st December 2011[1]. Nico van der Walt and Martin Holdt were good friends and frequently ministered together on various platforms. In fact, together they were a truly formidable pair. Both were Reformed, Confessional, Covenantal Baptists. Both subscribed to the historic 1689 Baptist Confession of Faith. Both loved the Lord Jesus and His finished work on the cross. Both loved the work of proclaiming His glory. And they both did it so well, not boasting in themselves, but in Jesus alone.

I realize that I actually knew Nico far too little. But I do know enough to say this: Nico has touched the lives of many, including my own. He was a remarkable man.

My life in Namibia and his very busy life in South Africa only really intersected when we met at various Pastors conferences and Prayer fraternals in South Africa, and sometimes he would visit us in Namibia.  

I came to know him best in the founding of SOLA 5 - An Association of God-centered Evangelicals in Southern Africa. Nico and I among many others were Founder members. I would call Nico van der Walt "the Visionary Voice behind the SOLA 5 Movement".  SOLA 5 was actually born out of the Spurgeon Prayer fraternal. This is what happens when pastors unite in prayer, and so it was, that in 2004, this movement was conceptualized and solemnized.  Nico van der Walt was passionate about such a body and therefore as such he wrote the introduction to the SOLA 5 Handbook. This Handbook contains the Constitution, Core Values and Confession, and it was put together   with the efforts of a number of esteemed brothers.   This Association gave an identity to a group of essentially Reformed Baptist churches in Southern Africa, embracing Namibia, South Africa, Zambia, Zimbabwe, Malawi, Mozambique, Swaziland and Botswana.

A few weeks before Nico went home to His Maker, knowing that he had only a very short time to live (he had a very aggressive form of leukemia) ,  he sent a moving farewell message  which many of you may have seen. As I watched his 10 minute farewell I saw an essentially contented man, filled with hope and assurance.  Christ was clearly in possession of his heart.

Nico's biography is best contained in his own words, which I found on his blogsite[2].

Here  follows  a translation of his own autobiographical information  from that blog:

“... I believe (with a broken heart), that a shockingly large part of the institutional church of our day has largely lost her course. In certain cases, she has even forsaken the concept of saving faith.  The church, without delay, desperately needs to return to the fundamentals of the Reformation: Scripture alone, Grace alone, Christ alone, Faith alone, and all to the Glory of God alone.

I subscribe to the historically respected 1689 Baptist Confession as well as to the Confession and Core Values of Sola 5, an Association of God-centered Evangelical Churches, found in more than half a dozen Southern African countries. In addition, I am an active member of the Spurgeon Fraternal, a nationwide prayer circle of Reformed Baptist brothers.

I was born on 28 September 1945 in Middelburg, in the Cape Province. From the age of eight we lived in Aliwal North, in the North Eastern Cape. I matriculated in 1963 at the local high school. After military service, I studied at the University of Stellenbosch, where I obtained a degree in Civil Engineering. I was involved in several major water projects, including the Boland Project, the Orange River Project and the Kunene Project.

At the age of twenty-eight, my life was changed as I experienced a Christ-centered repentance. Nothing was the same ever since. Soon thereafter I undertook some theological studies at the Potchefstroom University for Higher Christian Education.  Whilst studying, I also lectured  for 4 ½  years in the field of engineering.  From 1983 and onward I have been permanently engaged in a pastoral and teaching, gospel ministry. After years in the Vaal Triangle, I was founding pastor of the Antipas Reformed Baptist Congregation in Pretoria, and from 1998 onwards I served there for ten years.

For about a decade-and-a-half I have been a permanent lecturer at the Lynnwood Ridge Bible School in Pretoria.

I remain amazed at seeing the fruit of   the written text of my sermons (sent out by e-mail) in Afrikaans and English.

I am married to Soniah du Toit, a university sweetheart. She grew up on a farm near Hartswater in the Northern Cape. We have 4 grown daughters, two wonderful sons-in-law, and seven grandchildren. Currently, Soniah and I live in Randburg.

But that's not all that's true of my life. My Curriculum Vitae obscures my real struggles with sin. It obscures my countless failures whilst negotiating that narrow road. I have experienced long dark tunnels of depression. I have regrets with respect to   a number of poor interpersonal relationships. I have regrets with respect to my reluctance in the fulfilling of my calling - in short, the poverty of my discipleship has made me groan countless times before this Thrice-holy God. But, the most significant fact remains this:  I have fled to Jesus Christ .... and I still continue to hide in Him. I have appropriated God's promises to myself. They have been given to me by Christ my great Prophet.  I have entrusted myself to Him as my great High Priest.  I have dedicated myself to Him as my great King. But despite this, my faith is often characterized by stammering and stumbling, rather than by victory. Therefore, I know, that the fruit that may be there is due to the fact that it Christ who works in me to will as well as to work after His good pleasure (Phil 2:12-13).

“And I heard a voice from heaven saying, "Write this: Blessed are the dead who die in the Lord from now on." "Blessed indeed," says the Spirit, "that they may rest from their labors, for their deeds follow them!" [Revelation 14:13]



[1] Rex Jeffries : The Man in the Gap – The Life and Ministry of Martin Petersen Holdt

Wednesday, January 3, 2024

ON THE PURPOSE AND USE OF THE SPIRITUAL GIFTS IN THE CHURCH

 


In the last century, particularly in the in the 1980’s and 90’s the subject of spiritual gifts was hotly debated. John Wimber (1934-1997) was then the leader of an offshoot of the charismatic movement, known as "The third Wave of the Holy Spirit", also known as the “Signs and Wonders movement”. The term “Third Wave” was coined by Peter Wagner (1930-2016), professor of church growth at Fuller Theological Seminary. He became a leading proponent of Third Wave methodology, which then in turn gave rise to the New Apostolic Reformation movement (NAR).

According to Wagner,

'The first wave was the Pentecostal movement, the second the charismatic movement, and now the third wave is joining them.'"[1]  

The proponents of the 'third Wave' movement were persuaded that miracles, visions, tongues, prophecies, and healings are essential supplements to the gospel. They viewed Christianity without these things as impotent, adulterated by the Western, materialistic mind-set.[2]

Some in the Third Wave movement even went so far as to say that,

 "…unbelievers must experience the miraculous to be brought to full faith. Merely preaching the gospel message, they believe, will never reach the world for Christ. Most people will not believe without seeing miracles, they say, and those who do will be inadequately converted and therefore stunted in their spiritual growth."  

The storm which this movement has created has left a trail of severe destruction in the church. Rarely has such division occurred in the history of the church as  that which has happened with the advent of the Pentecostal movement which began in 1906 with the so called Azuza Street revival in Los Angeles. To the biblically instructed mind it is hard to reconcile the bitter fruit of many subsequent divisions and ever multiplying denominations with the work of the Holy Spirit.

John Mc Arthur of the Grace Community Church in Los Angeles decided to address the matter by calling a conference entitled “Strange Fire” in 2014.  Mc Arthur had already published a book, entitled “Charismatic chaos” (first published in 1992), in which he pointed out that the signs and wonders done by the apostles ended with the end of the apostolic era. These were signs given by God to achieve a specific purpose. They were given to prove that the apostles were God’s messengers on earth and that they were trustworthy sources of teaching. MacArthur shows how even throughout the unfolding revelation of the Bible we find the signs disappearing so that even before the close of Scripture with the writing of the book of Revelation, these signs and miracles had ceased. This does not mean that God can or will no longer perform miraculous deeds. It does mean, though, that God no longer uses men to make such signs and miracles normative, as they were in the days of the apostles. Speaking in tongues, seen as normative by modern day Pentecostals and Charismatics also falls into the category of gifts that were given by God for a short time and a specific purpose.” [3]

Incidentally and from an African perspective I would recommend the reading of an article by Dr. Conrad Mbewe entitled, “why is the Charismatic movement thriving in Africa?”. [4] Dr. Mbewe maintains that there is a very thin line (if any) between the African witch doctor and the so called man of God, as  charismatic leaders  often like to be known. In these circles there is a rank and file abuse of the   so  called spectacular gifts, whilst  the important gifts like  the office of the pastor teacher - the preaching and teaching the Word of God is neglected, whilst the true sheep remain hungry, naked and starving.   

HOW THEN SHALL WE THINK ABOUT SPIRITUAL GIFTS?

Do so called conservative churches like ours have any use for the spiritual gifts? Conservative churches  like the Baptists are often thought of by Pentecostals and Charismatics as churches devoid of the Holy Spirit. In our Namibian context I have heard this charge frequently laid at our door. 

But is this true?   

Our answer  is  that  we assuredly   do have a place for the spiritual  gifts, but we would question the insistence of the charismatic movement that the  manifestations  of spectacular gifts  and  signs and wonders in particular should  constitute  the  heart of  a church’s ministry. We would argue that Pentecostals and Charismatics have a subtle tendency to make the signs and wonders aspects more important than the person and work of the Holy Spirit. They are in danger of exalting the gifts above the Giver. 

Above all they may be in danger of misunderstanding the actual purpose of the spiritual gifts.

We turn our attention now to this matter.

A BRIEF SURVEY: UNDERSTANDING THE PURPOSE OF THE SPIRITUAL GIFTS  

The first mentioning of a spiritual gift is found in Romans 1:11,12  

For I long to see you, that I may impart to you some spiritual gift to strengthen you, that is, that we may be mutually encouraged by each other's faith, both yours and mine."

The first and most obvious thing we learn from this text is that spiritual gifts are for strengthening the church!

Secondly, take note of what the apostle Paul wrote to the Corinthian Christians:

"Now about spiritual gifts, brothers, I DO NOT WANT YOU TO BE IGNORANT" (I Cor. 12:1).

Ignorance concerning the proper use of the spiritual gifts was a major problem in the Corinthian church. A casual reading of the first letter to the Corinthians on this point reveals that the Corinthians were using the spiritual gifts in a self- centred way.

The Greek word here used by Paul for spiritual gift is "pneumatikon" which literally translates as "spirituals". The context shows that these "spirituals" were gifts and abilities that were given to Christians by the Lord and energized by the Holy Spirit. The Greek word normally translated as spiritual gifts is "charismata". The root word "charis" is the Greek word for "grace"

Thus "spiritual gifts" are grace-gifts that Christians receive from God to be used for the building up of the Body of Christ.

They are gracious in their application. Spiritual gifts are other – centred.

They are not intended for private use!  

   SPIRITUAL GIFTS: KEY PASSAGES  

  • Rom. 12:6 – 8  
  • 1 Cor. 12:8 – 10  
  • Eph. 4:11- 12

UNDERSTANDING THE CONTEXT OF SPIRITUAL GIFTS IN 1 CORINTHIANS 12 – 14

  1.  12:1 – 11: The source of the gifts – the Holy Spirit
  2. 12:12 – 31a: The application of the spiritual gifts – the church,  the  body of Christ.
  3. 12:31b – 13:13 : The essential starting point for a correct use of the spiritual gifts in the church – LOVE.
  4. 14:1 – 25: stresses  the priority of certain gifts over others.
  5. 14:26 – 40: stresses  the importance of order in church worship

   APPLICATION

a.   Spiritual gifts are sovereignly given by God.

    Ephesians 4:7–11 teaches that  spiritual gifts are

  •  given by the ascended Christ
  • given to every individual believer
  • given for the good of others
  • given sovereignly through the Holy Spirit
  • given at the time of salvation
  • given on the basis of grace

  b.  That means that we do not need to ask for them. They are given to us; we simply have to discover them. Spiritual gifts are discovered:

  •   By praying (asking)
  • By studying the Scriptures
  • Through desires
  • Confirmed by ability
  • Accompanied by blessing

      c.   How do I know that I have a particular gift?

Here are 4 tests

  • Ability
  • Qualification
  • Easy to do
  • Responsibility

 d.  Spiritual gifts must not be confused with ‘natural’ talents’.

 e.   Not all the spiritual gifts in the Bible are needed in the church at all times. The list of spiritual gifts in the Bible are illustrative and not definitive. There may be more spiritual gifts than listed in the Bible.  The point is that  God gives  spiritual gifts according  what the church truly  needs to be a gospel  centred, Christ exalting  community.  

 f.    IMPORTANT:  Spiritual gifts make a spiritual difference in the church!

 SOME CRITICAL QUESTIONS TO ASK

  1.   Do you believe that the God who loves His church gives a full and perfect complement of spiritual gifts to the church?  i.e. gifts that are needed  and necessary  for the church  at  any given  time?
  2. Since the church benefits from spiritual gifts, can you as a believer afford not to make a spiritual difference in the church? 
  3.  Is the church really poorer without your gift?
  4. How can you truly honour God if you withhold your gifts from the body of Christ?

 



[1] MacArthur, Jr., John F., Charismatic Chaos , Grand Rapids: Zondervan, 1992:p 128

[2] MacArthur, p. 131, quoting Wimber, Power Evangelism, pp. 39-41].

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