"And let us not grow weary of doing good, for in due season we will reap, if we do not give up." (Galatians 6:9)
A Reformed Baptist From Namibia
News, Views and Opinions from a Southern African Perspective
Sunday, November 17, 2024
PERSPECTIVES FOR WEARY PASTORS - GALATIANS 6:9
"And let us not grow weary of doing good, for in due season we will reap, if we do not give up." (Galatians 6:9)
Wednesday, November 13, 2024
A REFORMED BAPTIST FROM NAMIBIA HAS A CALL TO SOUTH AFRICA
This is the way, walk in in it ! (Isaiah 30:21) |
NOVEMBER 2024
Dear friends
At the end of 2023, almost a year ago, I formally retired from the Eastside Baptist Church in Windhoek, Namibia following a ministry of 34 years (1990 -2023). Marcelle, my wife retired at the same time, following a long and satisfying career as a Pre Primary School teacher. We both have become official pensioners.
Our intention had never been to sit back and to watch the world go by. We live, after all, in a fallen world in which people continue to run from their Creator into a horrific future. Hell has no fire escape! We must continue to warn those that run headlong into such a dark future. We must continue to encourage those that trust in God to persevere in their earthly pilgrimage.
And so we decided to take a 6 month sabbatical, just to have a good break from ministry and school routines, and to prayerfully reassess the future and to wait upon the LORD for further direction.
We have had a wonderful time visiting friends and family in South Africa and also in Europe - in France, Belgium, Holland, the UK and in Germany. We were so encouraged by all our visits and loved every minute of it. We could see ourselves settling down almost anywhere. If the truth be told, wherever there are gospel opportunities present, there a pastor would find a meaningful work. And so it was. Wherever we went, Marcelle and I kept asking God, "Is this the place of your choosing?"
The doors have opened for us in South Africa in this new season. I was asked to supply the pulpit of two churches for a short term. The first assignment was with the Robertson Reformed Community Church. We spent 7 weeks here. It is this church that has now extended a call for me to become their pastor. After due prayer and consideration, Marcelle and I believe that this is God's calling.
And so, God willing, sometime early in 2025, we shall be moving to Robertson to help in the work there. Please pray for fruitful labour in this small agricultural hub in the Western Cape.
At heart I will remain a Namibian. Therefore the title of my blog wil not change. It is after all the country of my birth, and it is the country which I will have served for most of my life. Having said that, I can also confidently say in the words of John Wesley, 'the world is my parish'. This is after all God's world, and in God's world there are no boundaries. Therefore, wherever an effective door opens, there we must work.
I am acutely aware of the fact that I am no longer a young man. My best years are behind me, but God's Word is still before me, and to that end I will labour until my Master calls or comes.
I will endeavour to keep you updated and informed via this blog and other social media platforms.
Thank you so much for your prayers!
2 Corinthians 1:10,11
Friday, July 26, 2024
OBITUARY: NICO VAN DER WALT (28th September 1945 – 2nd July 2024)
Joachim Rieck
I am not really qualified to write a
biography on the life of this remarkable man, but I do wish to make a start,
hoping that someone qualified will be stimulated to pick up the pen and give us an
authoritative biographical sketch on the life and times of Nico van der Walt.
He must assuredly not be forgotten.
Rex Jeffries did that for us in 2020
when he wrote a biography on the life of Martin Holdt. This biography was
published almost 10 years following Martin's death on the 31st December
2011[1].
Nico van der Walt and Martin Holdt were good friends and frequently ministered
together on various platforms. In fact, together they were a truly formidable
pair. Both were Reformed, Confessional, Covenantal Baptists. Both subscribed to
the historic 1689 Baptist Confession of Faith. Both loved the Lord Jesus and
His finished work on the cross. Both loved the work of proclaiming His glory.
And they both did it so well, not boasting in themselves, but in Jesus alone.
I realize that I actually knew Nico
far too little. But I do know enough to say this: Nico has touched the lives of
many, including my own. He was a remarkable man.
My life in Namibia and his very busy life in South Africa only really intersected when we met at various Pastors conferences and Prayer fraternals in South Africa, and sometimes he would visit us in Namibia.
I came to know him best in the founding of
SOLA 5 - An Association of God-centered Evangelicals in Southern Africa.
Nico and I among many others were Founder members. I would call Nico van der
Walt "the Visionary Voice behind the SOLA 5 Movement". SOLA 5 was actually born out of the Spurgeon
Prayer fraternal. This is what happens when pastors unite in prayer, and so it
was, that in 2004, this movement was conceptualized and solemnized. Nico van der Walt was passionate about such a
body and therefore as such he wrote the introduction to the SOLA 5 Handbook.
This Handbook contains the Constitution, Core Values and Confession, and it was
put together with the efforts of a number of esteemed
brothers. This Association gave an
identity to a group of essentially Reformed Baptist churches in Southern
Africa, embracing Namibia, South Africa, Zambia, Zimbabwe, Malawi, Mozambique,
Swaziland and Botswana.
A few weeks before Nico went home to
His Maker, knowing that he had only a very short time to live (he had a very
aggressive form of leukemia) , he sent a
moving farewell message which many of
you may have seen. As I watched his 10 minute farewell I saw an essentially
contented man, filled with hope and assurance. Christ was clearly in possession of his heart.
Nico's biography is best contained in
his own words, which I found on his blogsite[2].
Here follows a translation of his own autobiographical information
from that blog:
“... I believe (with a broken heart),
that a shockingly large part of the institutional church of our day has largely
lost her course. In certain cases, she has even forsaken the concept of saving
faith. The church, without delay, desperately
needs to return to the fundamentals of the Reformation: Scripture alone, Grace
alone, Christ alone, Faith alone, and all to the Glory of God alone.
I subscribe to the historically
respected 1689 Baptist Confession as well as to the Confession and Core Values
of Sola 5, an Association of God-centered Evangelical Churches, found in more
than half a dozen Southern African countries. In addition, I am an active
member of the Spurgeon Fraternal, a nationwide prayer circle of Reformed
Baptist brothers.
I was born on 28 September 1945 in
Middelburg, in the Cape Province. From the age of eight we lived in Aliwal
North, in the North Eastern Cape. I matriculated in 1963 at the local high
school. After military service, I studied at the University of Stellenbosch,
where I obtained a degree in Civil Engineering. I was involved in several major
water projects, including the Boland Project, the Orange River Project and the
Kunene Project.
At the age of twenty-eight, my life
was changed as I experienced a Christ-centered repentance. Nothing was the same ever
since. Soon thereafter I undertook some theological studies at the Potchefstroom
University for Higher Christian Education. Whilst studying, I also lectured for 4 ½ years in the field of engineering. From 1983 and onward I have been permanently engaged
in a pastoral and teaching, gospel ministry. After years in the Vaal Triangle,
I was founding pastor of the Antipas Reformed Baptist Congregation in Pretoria,
and from 1998 onwards I served there for ten years.
For about a decade-and-a-half I have
been a permanent lecturer at the Lynnwood Ridge Bible School in Pretoria.
I remain amazed at seeing the fruit
of the written text of my sermons (sent out by e-mail)
in Afrikaans and English.
I am married to Soniah du Toit, a
university sweetheart. She grew up on a farm near Hartswater in the Northern
Cape. We have 4 grown daughters, two wonderful sons-in-law, and seven
grandchildren. Currently, Soniah and I live in Randburg.
But that's not all that's true of my
life. My Curriculum Vitae obscures my real struggles with sin. It obscures my
countless failures whilst negotiating that narrow road. I have experienced long
dark tunnels of depression. I have regrets with respect to a number of poor interpersonal relationships.
I have regrets with respect to my reluctance in the fulfilling of my calling - in
short, the poverty of my discipleship has made me groan countless times before
this Thrice-holy God. But, the most significant fact remains this: I have fled to Jesus Christ .... and I still
continue to hide in Him. I have appropriated God's promises to myself. They
have been given to me by Christ my great Prophet. I have entrusted myself to Him as my great
High Priest. I have dedicated myself to
Him as my great King. But despite this, my faith is often characterized by
stammering and stumbling, rather than by victory. Therefore, I know, that the
fruit that may be there is due to the fact that it Christ who works in me to
will as well as to work after His good pleasure (Phil 2:12-13).
“And I heard
a voice from heaven saying, "Write this: Blessed are the dead who die in
the Lord from now on." "Blessed indeed," says the Spirit,
"that they may rest from their labors, for their deeds follow them!" [Revelation
14:13]
Wednesday, January 3, 2024
ON THE PURPOSE AND USE OF THE SPIRITUAL GIFTS IN THE CHURCH
In the last century, particularly in the in the 1980’s and 90’s the
subject of spiritual gifts was hotly debated. John Wimber (1934-1997) was then the leader of an offshoot of the
charismatic movement, known as "The
third Wave of the Holy Spirit", also known as the “Signs and Wonders movement”. The term “Third Wave” was coined by Peter
Wagner (1930-2016), professor of church growth at Fuller Theological
Seminary. He became a leading proponent of Third Wave methodology, which then in
turn gave rise to the New Apostolic Reformation movement (NAR).
According to Wagner,
'The first wave was the
Pentecostal movement, the second the charismatic movement, and now the third
wave is joining them.'"[1]
The proponents of the 'third Wave' movement were persuaded that
miracles, visions, tongues, prophecies, and healings are essential supplements
to the gospel. They viewed Christianity without these things as impotent,
adulterated by the Western, materialistic mind-set.[2]
Some in the Third Wave movement even went so far as to say that,
"…unbelievers must experience the
miraculous to be brought to full faith. Merely preaching the gospel message,
they believe, will never reach the world for Christ. Most people will not
believe without seeing miracles, they say, and those who do will be
inadequately converted and therefore stunted in their spiritual growth."
The storm which this movement has created has left a trail of severe
destruction in the church. Rarely has such division occurred in the history of
the church as that which has happened with the advent of the
Pentecostal movement which began in 1906 with the so called Azuza Street
revival in Los Angeles. To the biblically instructed mind it is hard to reconcile
the bitter fruit of many subsequent divisions and ever multiplying
denominations with the work of the Holy Spirit.
John Mc Arthur of the Grace Community Church in Los Angeles decided to
address the matter by calling a conference entitled “Strange Fire” in 2014. Mc Arthur had already published a book,
entitled “Charismatic chaos” (first published in 1992), in which he pointed out
that the signs and wonders done by the apostles ended with the end of the
apostolic era. These were signs given by God to achieve a specific purpose.
They were given to prove that the apostles were God’s messengers on earth and
that they were trustworthy sources of teaching. MacArthur shows how even
throughout the unfolding revelation of the Bible we find the signs disappearing
so that even before the close of Scripture with the writing of the book of
Revelation, these signs and miracles had ceased. This does not mean that God
can or will no longer perform miraculous deeds. It does mean, though, that God
no longer uses men to make such signs and miracles normative, as they were in
the days of the apostles. Speaking in tongues, seen as normative by modern day
Pentecostals and Charismatics also falls into the category of gifts that were
given by God for a short time and a specific purpose.” [3]
Incidentally and from an African perspective I would recommend the reading of an article
by Dr. Conrad Mbewe entitled, “why is the Charismatic movement thriving in Africa?”.
[4]
Dr. Mbewe maintains that there is a very thin line (if any) between the African
witch doctor and the so called man of God, as
charismatic leaders often like to
be known. In these circles there is a rank and file abuse of the so called spectacular gifts, whilst the important gifts like the office of the pastor teacher - the preaching and teaching the Word of God is neglected, whilst the true sheep remain hungry, naked and starving.
HOW THEN SHALL WE THINK
ABOUT SPIRITUAL GIFTS?
Do so called conservative churches like ours have any use for the spiritual gifts? Conservative churches like the Baptists are often thought of by Pentecostals and Charismatics as churches devoid of the Holy Spirit. In our Namibian context I have heard this charge frequently laid at our door.
But is this true?
Our answer is that we assuredly do have a place for the spiritual gifts, but we would question the insistence of the charismatic movement that the manifestations of spectacular gifts and signs and wonders in particular should constitute the heart of a church’s ministry. We would argue that Pentecostals and Charismatics have a subtle tendency to make the signs and wonders aspects more important than the person and work of the Holy Spirit. They are in danger of exalting the gifts above the Giver.
Above all they may be in
danger of misunderstanding the actual purpose of the spiritual gifts.
We turn our attention now to this matter.
A BRIEF SURVEY: UNDERSTANDING
THE PURPOSE OF THE SPIRITUAL GIFTS
The first mentioning of a spiritual gift is found in Romans 1:11,12
For I long to see you,
that I may impart to you some spiritual gift to strengthen you, that is,
that we may be mutually encouraged by each other's faith, both yours and
mine."
The first and most obvious thing we learn from this text is that
spiritual gifts are for strengthening the church!
Secondly, take note of what the apostle Paul wrote to the Corinthian Christians:
"Now
about spiritual gifts, brothers, I DO NOT WANT YOU TO BE IGNORANT" (I Cor. 12:1).
Ignorance concerning the proper use of
the spiritual gifts was a major problem in the Corinthian church. A casual reading
of the first letter to the Corinthians on this point reveals that the
Corinthians were using the spiritual gifts in a self- centred way.
The Greek word here used by Paul for spiritual gift is "pneumatikon" which literally translates as "spirituals". The context shows that these "spirituals" were gifts and abilities that were given to Christians by the Lord and energized by the Holy Spirit. The Greek word normally translated as spiritual gifts is "charismata". The root word "charis" is the Greek word for "grace".
Thus "spiritual gifts"
are grace-gifts that Christians receive from God to be used for the building up
of the Body of Christ.
They are gracious in their
application. Spiritual gifts are other – centred.
They are not intended for
private use!
- Rom. 12:6 – 8
- 1 Cor. 12:8 – 10
- Eph. 4:11- 12
UNDERSTANDING THE CONTEXT OF SPIRITUAL GIFTS IN 1 CORINTHIANS 12 – 14
- 12:12 – 31a: The application of the spiritual gifts – the church, the body of Christ.
- 12:31b – 13:13 : The essential starting point for a correct use of the
spiritual gifts in the church – LOVE.
- 14:1 – 25: stresses the priority of certain gifts over others.
- 14:26 – 40: stresses the importance of order in church worship
a. Spiritual gifts are sovereignly given by God.
Ephesians 4:7–11 teaches that
spiritual gifts are
- given to every individual believer
- given for the good of others
- given sovereignly through the Holy Spirit
- given at the time of salvation
- given on the basis of grace
b. That means that we do not need to ask for them. They are given to us; we simply have to discover them. Spiritual gifts are discovered:
- By praying (asking)
- By studying the Scriptures
- Through desires
- Confirmed by ability
- Accompanied by blessing
Here
are 4 tests
- Ability
- Qualification
- Easy to do
- Responsibility
- Since the church benefits from spiritual gifts, can you as a believer afford not to make a spiritual difference in the church?
- Is the church really poorer without your gift?
- How can you truly honour God if you withhold your gifts from the body of Christ?
Tuesday, December 19, 2023
OBITUARY: Peter Radmanovich [11th April 1947 – 13th December 2023]
“Remember your
leaders, those who spoke to you the Word of God”… (Hebrews 13:7)
I was converted in Cape Town in the June of
1978, whilst studying at the University of Cape Town. I attended St James
Church, Kenilworth under the leadership of Frank Retief, who was used so
mightily of God in those days- those 70’s. I am convinced that those were days
of revival. We saw many men and women converted under the preaching of the Word
of God in the morning and evening services.
In returning to my home town and country,
Walvis Bay in Namibia, the question now arose - “which
church should I attend”? There was no Church of England in South Africa (CESA,
now known as REACH) in our country.
Pastor Frank Retief suggested that I could always attend a Baptist
Church, as these were generally faithful, Bible based churches.
With this in mind I came to know
of the Walvis Bay Baptist Church. At that time Don Watson was the pastor. I
loved the small, warm and intimate fellowship of the church, and was duly
baptised and joined the membership of the church. Don Watson left us soon
thereafter to join the Airforce chaplaincy in South Africa.
Enter Peter and Linda Radmanovich
in 1980! Peter Radmanovich was called to
be our pastor. He was a recent graduate of the Baptist Theological College in
Cape Town, and a member of the Claremont Baptist Church.
Peter’s ministry in Walvis Bay was
relatively brief – 7 or 8 years. Thereafter he received a call from the
Durbanville Baptist Church, where Peter and Linda served for a short while before
planting the Goedemoed Baptist Church in the greater Durbanville area.
Back to Walvis Bay! Those few years were filled with spiritual
vigour and a profound sense of God’s presence. If you would ask me what defined
Peter’s ministry, it was this: He had a profound trust and faith in God. He had
a profound sense of trust in the promises contained in the written Word of God.
This was coupled to a real habit of prayerfulness, and this is the abiding
impression I received. Peter and Linda taught us to pray. I remember the many early
morning prayer meetings at which we rose at 5 AM to present our many prayers
and petitions to God.
In those years Peter led our
small 17 member congregation in trusting the Lord for the provision of a church
building. That story and the many wonderful anecdotes surrounding it must be
told another time, but the result was that we saw a building built (or rather
restored- for it was an old building) to the glory of God, by prayer, and debt
free! It was a true miracle, as we were led
by a pastor that truly believed in the power, promises and providence of God.
What was even more glorious was that men and women were wonderfully converted in this
season, leading to true church growth.
It was Peter that substantially shepherded,
discipled and nurtured me into the obedience of Christ. It was his wise counsel,
along with Charles Whitson, founding pastor of the Eastside Baptist Church
(1985) that led me to consider the Christian ministry. I
responded to the call of God in the June
of 1985 and went
for my 4 year seminary
training at Peter’s Alma Mater, the Cape Town Baptist
Seminary. At Peter’s advice I also joined the Mowbray Baptist Church in 1986 as
a youth worker. It is here that I would meet my wife Marcelle in 1986. Wonderful providences!
The rest is history. As I write I
am now ending my ministry to the Eastside Baptist Church after 34 years at the
end of December 2023.
I have stood on the shoulders of spiritual
fathers and mothers. For these I now give profoundest thanks to God! Among all
these I salute you now, my dear faithful pastor, Peter Radmanovich. You have
entered God’s promised rest (Hebrews 3
&4). I’ll see you in glory.
SOLI DEO GLORIA!
Joachim Rieck, Windhoek, 19th December 2023
Thursday, September 28, 2023
THERE'S A REAL WAR OUT THERE !
Satan is like a roaring lion (1 Peter 5:8)
(Picture: Namibian desert lion- please don't kill them!)
As we speak, the
world’s attention has been drawn away from the war against the invisible Covid
virus to the current Russian war against her cousins – the Ukrainians. Our world is always at war in one form or
the other. There have been at least 250 wars [1]
since the end of WW II in 1945.
Why are there so many wars? The answer is complex at one level, but essentially the answer to this question is not very difficult. The fall of man into sin is the origin of all conflict and war. There is a far greater war out there than those that we see withour own eyes daily portrayed in the social media .
The greater war which we are referring to is a war conducted in this world from the realm of the unseen, and to which Ephesians 6:10-20 draws our attention. This war is conducted at the level of spiritual deceit. Paul calls this ‘the schemes of the devil’[3] . Most people do not recognise that there is this great war behind all the wars which we find in the world.
Now let us be
quick to affirm, that the fact that devil is in the detail, does not absolve mankind from its responsibility in the matter. The Bible for instance teaches that we give Satan a foothold when we engage in mindless anger (Eph.
We also need to
understand that devil does not work haphazardly but methodically[4]
and systematically. He works methodically against the primary institutions
created by God, namely (i) marriage and
the family (ii) the church and (iii) the
state and the nations. He conducts a
continuous and subversive war against all these God created institutions.
Therefore it is necessary that we should understand his methods. We must understand the Bible’s counsel on how to resist and stand firm against the devil – and against his hirelings, which the Bible in Paul's letter to the Ephesians calls,
“the rulers, the authorities, the cosmic over this present darkness… the spiritual forces of evil in the heavenly places …” (6:12).
We must understand that we need more than human ingenuity and strength to stand against such an enemy. We must learn that we need the full armour of God, so that we may be able to stand our ground against these evil forces in the heavenlies.
So where do we begin? We begin by getting behind the biblical worldview!
There Is An Ultimate Enemy Behind All Evil
- He is revealed to us here as the devil - a personal being. He is not simply an abstract force or power.
- He is the father and the source of all evil. He is a powerful being. He is a created, but fallen angel who has rebelled against God (we don’t know why, how and when). He leads the universal rebellion against God.
- He has many names in the Bible besides ‘Satan’- his most common name. This name is mentioned 52x in the Scripture and it means 'adversary'. 35 times he is called the ‘devil’ (Gr. ‘diabolos‘ - lit. slanderer). Other names used of him are prince of this world (Jn. 16:11); prince of the power of the air (Eph. 2:2); god of this age (2 Cor. 4:4); Beelzebub, the prince of demons (Lk. 11:15).
- He is superhuman in his power, which means that he cannot be ordinarily resisted by mankind. And yet he is not divine. He is a created being. He has a kingdom/dynasty (Eph. 2:2).
- He has servants and followers, described here in Eph. 6:12. These beings, we are told, are not made of flesh and blood (i.e. of human substance); they are metaphysical beings. They are not seen with the naked eye, and yet they exist just as surely as electricity and gamma rays (which are not seen with the naked eye) exist.
The evidence of evil is everywhere and in every age. By their evil Satan and his servants manipulate politicians, systems and institutions, the church and even Christians.
The devil’s chief desire is extinguish the true church. He hates her, because she is God's greatest weapon on earth against his evil designs. He hates the church because he hates Christ, who by the the cross overcame the power of sin and death, by which principle Satan is enabled to hold humanity in his grip.
This Fallen World Is A Battleground And Not A Playground.
This world is a restless place by virtue of sin entering into our world through Satan’s agency (Gen. 3:1) and man’s complicity (Gen. 3:6-7).
The fruit of
this most tragic event is seen in the language of Genesis 3:14-19. Mankind originally created for a life of peace and
harmony under God rule has now tasted of the knowledge of good and evil.
Conflict and
disagreement become the order of the day. In Genesis 4 we find Cain killing his
brother Abel, and Cain walks away from the presence of the LORD (Gen. 4:16). Conflict, murder and war now
dominates the histories of the Old and New Testaments. It dominates the
histories of all civilizations. The Lord Jesus made this point specifically in
His Olivet discourse (Matthew 24 &25), namely that a sign of the end of the ages would be the
fact that there would be wars and rumours of wars (Matt.24:6-7). The Revelation of John points us in a similar
direction. The war in the heavens in Revelation translates into war on earth when Satan, the
great dragon, and his angels are thrown down to earth, thus inciting a rule of
hatred and warfare, particularly after the event of the cross of Christ.
So then, it is important that we understand what is behind the notion of war.
It starts with a fallen angel who is at war with God. It starts in the heavenlies. At face value however wars start in our own sinful hearts. Satan captitalises on these. Listen to what James 4:1-2 says,
“What causes quarrels and what causes fights
among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder.
You covet and cannot obtain, so you fight and quarrel.”
Then James goes
right to the root and he says that this mentality is born out of an attitude.
He calls it “enmity with God” (Jas.4:4). That enmity began with
Satan’s rebellion against God in Genesis
3. This is the vital link to Ephesians 6:10-20.
So then, the real reason behind all wars is not simply disagreements between people, rulers and nations, although that is true.
War is not just about armies fighting each other for whatever reason given, although that is true.
The ultimate reason for any war is a spiritual reason, instigated by an evil principality, using the fallen nature of mankind to get into our systems. Therefore we must not just see war as two parties levelling the score until they fall down exhausted in terms of what that war produces. When we speak about war we must not forget to speak about its fundamental problem, which is a spiritual problem, and if a spiritual problem, then we must understand that more than loss of life is at stake. The foundations for gospel ministry and gospel living is at stake! For this reason also the apostle Paul writes in 1 Timothy 2:1-2,
“First of all, then, I urge that supplications,
prayers, intercessions, and thanksgivings be made for all people, 2 for kings
and all who are in high positions, that we may lead a peaceful and quiet life,
godly and dignified in every way.”
Every war threatens the soul’s peace. Our real desire for peace should be based upon the further desire to have the fullest opportunity to live a holy and godly life, and to be able to build ourselves up in the faith. The shedding of much blood has awful consequences in terms of a nations’ loss of spiritual peace. Just think about the terrible collective guilt the German soul has borne following the 2nd world war. Just think what guilt the Russian collective soul must now bear for this senseless war on its Ukrainian cousins. This will not go away easily.
Satan and his accomplices will do everything to make us not live in peace, so that we cannot think about the gospel. He will do everything for a nation to live in fear and horror, for in so doing he removes our ability to be united in worship and prayer.
War is one of his best used tools, and you dear Christian are exhorted in the Scripture to, "fight the good fight" (1 Tim 1:18; 6:12); to “not grow weary and loose heart” (Hebr.12:3); “to resist the devil and he will flee from you" (Jas 4:7; 1 Pet. 5:8,9).
The apostle Paul warned the elders of this same church at Ephesus in Acts 20: 29 - 31:
“29 I know that after I leave, savage wolves will come in among you and will not spare the flock. 30 Even from your own number men will arise and distort the truth in order to draw away disciples after them. 31 So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears".
Part of the church's ministry is to warn the flock continually not to play in the devil’s backyard.
Carelessness and sin kills relationships. It starts wars. It must be understood therefore, that behind
many of the wicked people and their institutions in this world, there is a
manipulative power. What evil and disobedient men & women do not realize is
that they are manipulated. They are pawns in the hands of the kosmokraton (lit.' kosmocrats -
worldrulers'). This fact does not hold people innocent in the eyes of God. They
cannot say, “We are pawns in his hands; the
devil made me do it". Christians sometimes also unwittingly have been
tools of the devil. We are responsible to resist the devil (Jas. 4:7; 1 Pet.5:9). We are commanded
not to give the devil a foothold (Eph.
We Must Have The Right Perspective On This Spiritual War.
The call to
resist Satan and his hostile forces does not begin with an inward look. Lay the thought aside that you should be able to
resist the devil in your own strength.
The call to
resist Satan also does not begin with an
outward look. You may be tempted to think - "well as long as those around me
are strong in the Lord, and as long as
our elders pray for us and fight our spiritual battles,
keeping the devil at bay, and the church at peace, I will be all right". Do not be fooled! And do not depend on the elders to keep this
church free from Satan’s attacks. None of these are strong enough to resist
Satan. The church together is God’s army.
The call to
resist Satan begins with the upward look.
Take note of these words, “Be strong in
the LORD, and in the strength of HIS might. Put on the whole armour OF
GOD... that you may be able to
stand!“ (6:10,11). Here is the ruling principle of that most basic discipline of not
giving the enemy a foothold: Be
strong in the LORD, and in the
strength of HIS might.
Be strong’ (Gr. ‘endunamoo’) - the verb
here is in the passive voice: literally this should read "be continually strengthened" (i.e.
receive strength). We do not have the strength to resist Satan in ourselves. We
are called to depend on the Lord for the supply of that strength. This battle cannot
be fought in our own strength. The Lord, as in Joshua's day or Jehoshaphat's day
must fight the battle for us.
The only way in which we can successfully wage war against the devil’s methods is by employing God’s methods. Any other way with which to stand against the devil is useless. We cannot fight the battle against Goliath in Saul’s armour. We need a smooth stone well directed by God into the devil’s forehead. That is the only way to deal with Satan! Spiritual warfare is only ever waged successfully in the Lord and in His mighty power. The smallest, most insignificant Christian boy can slay Goliath with a slingshot, if he has God on His side- by means of prayer.
William Cowper[5] wrote:
Restraining
prayer, we cease to fight;
Prayer
makes the Christian’s armour bright;
And Satan trembles when he sees,
The weakest saint upon his knees.
CONCLUSION
Thomas Brooks in his excellent book, Precious
remedies against Satan’s devices, writes, “Christ, the Scripture, your own hearts and Satan’s devices are the
four prime things that should be first and most studied and searched. It is my
work as a Christian to do my best to discover the fullness of Christ, the
emptiness of the creature and the snares of the great deceiver”.
If you like me find these days of war and rumours of war depressing and alarming then I invite you now to turn with me to seek the help and the promises of God as we committ these things to God in prayer.
We do not have the mental or intellectual capacity to figure what is ultimately going on in the unseen realm, and in the realm of deep politics. Our own strength and intellect is like using a peashooter to kill an elephant!
We need superhuman wisdom and superhuman tools to deal with this realm. Thank God that He has not left us uninstructed or without a word in this matter. I hope to address this in my next article.
[2] I
am substituting the slaves – masters relationship here for a more modern
context
[3] Gk. ‘methodeias
tou diabolou’
[4] 2 Cor. 2:11 “… so
that we would not be outwitted by Satan; for we are not ignorant of his designs”
(Gr. methodeias)
[5] English
poet and hymnodist (1731–1800)
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